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Posts Tagged ‘Awareness’

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The concept of self, the dynamics of the mind and the mechanisms of consciousness are ideas which, despite great advances in cognitive neuroscience and psychology, still remain unexplained. People operate smoothly in everyday life through these functions but their definition still somehow escapes the logic and reasoning of which minds are capable.

When a person becomes interested in taking a deeper look at his thought processes or in understanding the personal meaning of his existence, more questions may arise than answers. If thought processes or the feelings tied to them do not define who a person or what his mind is, what then does? If a person is for example able to separate the definition of his self from a maladaptive thought content and decide to attach it to a different thought content with more positive ramifications, what is the stable part of the self that defines who a person is?

The only thing that is stable, continuous and that one can truly be certain of is the experience of “I am”. The pure feeling of existence or existing is stable throughout life, while the cells in our body change and the functions of the mind undergo huge developments. The feeling of existence is the only thing that you can really count on and as such may be a great source of comfort and energy. When recognized, it can provide a feeling of continuation in the midst of the relentless transience of other aspects of life.

Many philosophies and even some religions concentrate on definition of the self, the soul or human existence. Some psychological constructs such as metacognition provide ways to cultivate self-perception and awareness, but ultimately it seems that the mind cannot be defined by thought functions generated within it. The self cannot be wholly defined and explained by the mind’s functions, because in the end, the self is more than only a collection of intellectual and emotional constructs.

Scientific attempts to define consciousness and the self are very rare even within psychology that as a science strives to analyze and explain human behavior. Most research concentrates on models of neural interaction, neurological correlates to psychological events or theoretical models of psychological functions. A comprehensive explanation of what the mechanisms that produce a concept of self are or how consciousness could be explained are apparently too vast questions about too ill-defined constructs for research. A quick search through one article database returned only 4 articles, with two of them concentrating on coma.

One brave article on the concept of self relies on the theory awareness and consciousness as only be by-products of neural interaction. According to this principle of organizational invariance for example replacing any or all of the neurons in a human brain with microchips that have the exact same excitatory and inhibitory functions as the neurons would not alter consciousness as a phenomenon. This idea starts coming pretty close to esoteric concepts of cosmic consciousness but takes us quite far from trying to understand specifically human existence. It seems that whilst waiting for means of more refined measurement of the mind and the brain, all that people can do is speculate.

So what is the point of this kind of thinking? It may not be fruitful action to spend the majority of one’s time thinking about how to define the self and one’s existence. However,  as a thought for the mind to experience, these kinds of themes may provide a refreshing sense of release. Thoughts and feelings as events happening in the mind have such definitive and profound effects of people’s lives. They can be detrimental to the point of making someone seriously ill and on the other hand support long-lasting wellbeing and success in life. Recognizing the tremendous power and simultaneously the temporary nature of these internal constructions helps in creating a healthy perspective on life events. With more distance between the definition of self and the ongoing dynamic of feeling and thought, getting past negative happenings and concentrating on positive ones can become easier. Finding a more stable concept of self that does not follow the rollercoaster of emotional experience can provide a sense of security and enhance trust in oneself.

The nature of consciousness equips people with the ability to have control over their own thoughts and with the power of choice. The means to create happiness are within peoples’ minds but the point of access may be tricky to find. There is huge potential within every mind but at the same time the time for discovery is very limited. The distractions of everyday life take us along easily and most of the time in the midst of all this hurry it seems like a waste of time to take a moments to try and explain one’s existence. Maybe only posing the question from time to time is enough. Taking some time to ask and question vague concepts like meaning and existence can give the self a little holiday from endless definition and outer requirements.

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Photo credit: Todd Huffman

Meditation, mindfulness, awareness, consciousness and metacognition are terms appearing in different contexts and defined through different schools of thought. They all refer to processes within the mind that have to do with the mind itself. They all try to increase knowledge about the self and help find some degree of control over or release from the automatic verbal and nonverbal hum generated by neural networks in the brain. The idea is that through self-awareness, release and increased knowledge, more control and autonomy can be experienced. A person can more fully concentrate on the most important thoughts at the moment and choose to feel better by centering on adaptive feelings and mindstates.

The brain never sleeps. It continuously goes over information recorded in activity of neural networks, rearranging and combining it with past experience and producing future predictions. Meditation techniques that aim at silencing the brain usually actually result in immense activation because the brain cannot cease doing what it is built for. The brain does not want to be quiet because the fluctuations of activation and deactivation are what define its existence. And as people typically relate the self to activity of the brain, the brain’s activity defines the existence of the whole person. Trying to silence the brain can therefore result in a quite discomforting feeling of nonexistence.

In addition to endless activity, the brain does not understand the word “no”. When your try not to think of something, the mental image of the “thing” will automatically be produced in the mind. There is then, no sense to try and stop the brain from producing for example maladaptive thoughts or feelings. This will only result in activation of their representations in the mind as well as the negative feelings associated with them. Trying to actively stop thinking depressive thoughts will only result in a mind full of depressive thoughts.

However, the ongoing automatic and responsive activity of the brain naturally contains many levels of control and awareness. When there are maladaptive thought processes or mindstates that a person wishes not to experience, what needs to happen is a shift in the level of awareness and a change in feelings towards indifference. Through recognition of malign thought processes, a person can gradually learn to view them more objectively and detach emotion from thought content, which leads to deactivation of the thought and more infrequent appearance in the mind. Techniques that increase self-awareness are thus also the core of many types of psychotherapy. Problems of the mind can be cured by consciously altering processes of the mind.

Although thinking about the functions of the brain and awareness of thought processes may feel detached from normal life, there is a lot of which people without specific problems can make use.  Approaching the workings of one’s mind in a more relaxed and objective state is beneficial for not only people with thought processes disturbing mental health but for everyone. For example, increasing metacognitive awareness and metacognitive skills can support learning . Becoming more aware of own thought processes helps identify the way that knowledge is constructed in the mind. It helps answer questions like: ”That do I know?” ”What do I not know?” ”How could I understand this better?” and ”Where could I find this information?”.

Information intensive work typically requires functioning within hypermedia contexts. Even the more conservative companies have now evolved into complex organizations with numerous parallel processes through which employees have to define their work. When thinking about the nature of modern work it becomes evident that the amount of specific knowledge that people have is actually less important as flexibility of thought and use of metacognition. To succeed it is more essential to understand how to make use of available resources, how to develop oneself and operate within different contexts. Information contents do not matter as much as the employees’ flexibility in using them and viewing their personal contribution from different points of view.

Developing oneself through meditation, increasing self-awareness and training metacognitive skills are not only for those in therapy or those quitting work and leaving for India to become enlightened. They are ordinary human skills that are already needed in day-to-day work. There are ample possibilities for learning more about self-awareness and a lot of scientific and non-scientific information available from studies on metacognition to yogic philosophy about self-awareness and enlightenment. What is still missing is an integration of this knowledge into leadership and management. Ideas about personnel development and wellbeing are typically somewhat regarded as expendable or additional on top of “real work”. However, as metacognition is becoming a vital skill for knowledge workers, companies should consider integrating more metacognitive and awareness-supporting elements into their basic functions. Luckily with the abundance of different types of software and platforms, there are many possibilities to further this kind of thinking and integrate it into the core functions of work. In the future, instead of arranging for separate personal development programs, working itself can contain functions that increase awareness, wellbeing and learning.

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Learning ability is one of the most crucial elements that build personal and organizational success in constantly changing environments and hypermedia contexts. How can learning ability be measured and more importantly, how can it be developed?

IQ measurement typically contains a set of tasks that reflect different aspects of intelligence, such as speed, accuracy, working memory span, verbal reasoning or visuo-spatial ability. Many correlates to IQ have been formulated and manifest in practice as tests of logical or verbal reasoning. The idea in using these tests to predict learning ability is that people who can efficiently handle abstract and concrete information and make correct judgments based on it are also good at learning new things and act sharply in a work setting. This kind of measurement and concept of learning reflects the idea that it is a fixed characteristic. However, if learning is viewed in light of what is known about brain function, the development of learning theories, different pedagogical models as well as the characteristics of hypermedia work, it poses new demands on measurement and even definition of intelligent functioning.

When applying the connectivist view of learning to measuring and defining intelligence, it is not important how much information is in store, but what kinds of connections you are able to create within knowledge frameworks and in useful contexts. Instead of focusing on memory of static information, it would be more sensible to concentrate on the ability to form enriching connections, be it with technology or people. Learning ability as a concrete characteristic should be redefined as something more dynamic, such as readiness to connect in a meaningful way which truly reflects the ability to learn.

However, as the huge amount of information and media available leads at times to redundancy, so can new connections be value creating or a pure waste of energy. Creating learning that is of some use requires that a person experiences a sense of meaning in the learning situation / connection. An important quality of someone who wishes to learn more would then be to be more aware of things that are personally meaningful. There is no sense in building connections and learning things that have no personal purpose. This is a fabulous thing, because it means that to develop their learning, people should only do things they honestly find interesting and that take them towards their personal goals.

If learning and intelligent function exist only temporarily and morph with context, they seem quite difficult to grasp with psychological constructs and traditional methods based on their operationalization. Evaluating or measuring learning ability should thus always happen in a reasonable context. Simulations as assessment methods have long been used to elicit intelligent context-based action and interaction and continue to be a functional tool for assessment of complex activities such as learning. Also, taking the importance of context out of the picture, measuring the precursors to intelligent function and successful connectivism such as executive function, working memory and attention would give more valuable information about human capacity than an IQ score. Within an individual, the development of learning ability involves growth of awareness, pursuit of personal happiness and increase of internal and reciprocal connectivist activity.

Thank you Jarkko Mylläri

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